MEDJUGORJE UPDATE: THE
PETULANT CHILDREN OF MEDJUGORJE
..in the spiritual
life such a parallel can be made..for fresh spiritual disciples since they are not
yet formed in holy virtue do not understand the ways of God and mistake the
ways of God as their own ways...since they are accustomed to serving themselves
and having their own voice heard..they are inwardly proud and serve idols such
as jealousy contention and impetuosity... as the great spiritual director John
Van Ruysbroeck writes on the difference between true lovers of God and
hirelings who love God for a wage or as a merchant in a business transaction..
so such a spiritual child is good only if they get a treat in return..they need
to be satisfied inwardly and when they hear a negative verdict from their
spiritual father (the Bishop) they pout and rant..however when they don’t get their way then they rebel and ignore their
spiritual parent and they seek ways to justify this childish behaviour...indeed
like a good parent the Bishop is guarding them from danger ....
...however as petulant
children such people do not see it this way since they have now become an enemy
of truth and have fallen victim to their own desires...like a spoiled child
such a person holds their spiritual breath and cuts off oxygen to their spiritual brain
...if as padre pio says
true prayer is the oxygen of the soul then such people ..though outwardly they
appear to pray... inwardly they seek to bargain and haggle and ravish God’s grace
in a rough and coarse peevish display..in short they make demands on
God..instead of accepting good and bad from God in due season...they then operate on the lower appetites
and defile their intellect with illogical testimony which if rightly
scrutinized is absurd and unbecoming of a true lover of God.....
...as Thomas Aquinas mentions...
...as Thomas Aquinas mentions...
It is clear that he does not pray, who, far from uplifting himself to
God, requires that God shall lower Himself to him, and who resorts to prayer
not to stir the man in us to will what God wills, but only to persuade God to
will what the man in us wills.
....this shows they
have not progressed very far and are
still mired in the restless desires needful of the self which will be the undoing
of all God’s grace if not tethered to the Church..such a one becomes their own
magisterium....they do not trust God to provide..however this is absurd since
all comes from God without God there would be nothing and so we see how pride
subtracts a soul from reality...and hell is close since it nurtures the
impossibility of reason.....
..as Blessed John Van Ruysbroeck says...
“Now understand this well: all those who love
themselves so inordinately that they will not serve God, save for their own
profit and because of their own reward, these separate themselves from God, and
dwell in bondage and in their own selfhood; for they seek, and aim at, their
own, in all that they do. And therefore, with all their prayers and with all
their good works, they seek after temporal things, or may be strive after
eternal things for their own benefit and for their own profit. These men are
bent upon themselves in an inordinate way; and that is why they ever abide
alone with themselves, for they lack the true love which would unite them with
God and with all His beloved. And although these men seem to keep within the
law and the commandments of God and of Holy Church, they do not keep within the
law of love; for all that they do, they do, not out of love, but from sheer
necessity, lest they shall be damned. And, because they are inwardly
unfaithful, they dare not trust in God; but their whole inward life is doubt
and fear, travail and misery. For they see on the right hand eternal life, and
this they are afraid of losing; and they see on the left hand the eternal pains
of hell, and these they are afraid of gaining. But all their prayers, all their
labour and all the good works, whatsoever they do, to cast out this fear, help
them not; for the more inordinately they love themselves, the more they fear
hell. And from this you may learn that their fear of hell springs from
self-love, which seeks its own”
..true the Council of Trent tells us that fear of hell which prompts us grieving of our sins and a proper examination of conscience is good...
CANON VIII.-If any one saith, that the fear of hell,-whereby, by grieving for our sins, we flee unto the mercy of God, or refrain from sinning,-is a sin, or makes sinners worse; let him be anathema.
-Council of Trent Session 6 On JUSTIFICATION Canon 7
..however at MEDJUGORJE one wonders are people motivated by charity which does not seek its own but rather seeks the will of God..and by so doing prompts one to find God's will in our spiritual superiors (ie the good Bishop)..it seems at MEDJUGORJE people are motivated to save themselves rather than to strengthen Holy Mother Church and carry on with the passions of the Saints...if people promote MEDJUGORJE as a place of SUpernatural visions when the CHurch officially is in variance to this position are people cautious and truly humble with a mind to refrain from sin or rash presumption.....
..we are told by
some adherents to the messages at MEDJUGORJE that excellent charisms of the
spirit are being received on a daily basis from those who visit this place...indeed
it is true that all grace as it flows from Christ is the source for every good
work...however outside of sacramental grace the catechism of the Church
mentions charismatic grace..
Catechism-“2003 Grace is first and foremost the gift of the Spirit who justifies and
sanctifies us. But grace also includes the gifts that the Spirit grants us to
associate us with his work, to enable us to collaborate in the salvation of
others and in the growth of the Body of Christ, the Church. There are
sacramental graces, gifts proper to the different sacraments. There are
furthermore special graces, also called charisms after the Greek term
used by St. Paul and meaning "favor," "gratuitous gift," "benefit."
Whatever their character—sometimes it is extraordinary, such as the
gift of miracles or of tongues—charisms are oriented toward
sanctifying grace and are intended for the common good of the
Church. They are at the service of charity, which builds up the Church.”
No charism
is exempt from being referred and submitted to the
Church's
shepherds. "Their office [is] not indeed to extinguish the Spirit,
but to test
all things and hold fast to what is good," so that all the diverse
and complementary charisms work together "for the
common good.”
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