MEDJUGORJE IS THE
OPIUM OF THE MASSES
{25:35} For I was
hungry, and you gave me to eat: I was thirsty, and you gave me to drink: I was
a stranger, and you took me in:
{25:36} Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.
{25:37} Then shall the just answer him, saying: Lord, when did we see thee hungry and fed thee: thirsty and gave thee drink?
{25:38} Or when did we see thee a stranger and took thee in? Or naked and covered thee?
{25:39} Or when did we see thee sick or in prison and came to thee?
{25:40} And the king answering shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.
{25:41} Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels.
{25:42} For I was hungry and you gave me not to eat: I was thirsty and you gave me not to drink.
{25:43} I was a stranger and you took me not in: naked and you covered me not: sick and in prison and you did not visit me.
{25:44} Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee?
{25:45} Then he shall answer them, saying: Amen: I say to you, as long as you did it not to one of these least, neither did you do it to me
{25:36} Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.
{25:37} Then shall the just answer him, saying: Lord, when did we see thee hungry and fed thee: thirsty and gave thee drink?
{25:38} Or when did we see thee a stranger and took thee in? Or naked and covered thee?
{25:39} Or when did we see thee sick or in prison and came to thee?
{25:40} And the king answering shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.
{25:41} Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels.
{25:42} For I was hungry and you gave me not to eat: I was thirsty and you gave me not to drink.
{25:43} I was a stranger and you took me not in: naked and you covered me not: sick and in prison and you did not visit me.
{25:44} Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee?
{25:45} Then he shall answer them, saying: Amen: I say to you, as long as you did it not to one of these least, neither did you do it to me
...indeed once a dependent state is setup within a
believer this adherent relies more and more upon the messages themselves..they
become lost to those around them and fall into a caul or a cocoon of forgetfulness.. they are slaves to their
holy dreams and aspirations and so they love only themselves since they want to possess God without
understanding the necessity of community..however God lives inside our neighbor
and service to our neighbor is how one can attain heaven…as Jesus said love one
another as I have loved you…they want to live with the angels so to speak and
lose touch with their neighbor…. This is greedy spirituality and it leads to
ruin and desolation…and this is the type of spirituality the devil loves the
most….what we have is people chasing the dragon so to speak….they keep
travelling to MEDJUGORJE so that they can attain that first high they received
when they were converted to this counterfeit path of spirituality..it is in
essence chasing the dragons tail….
as it says in scripture the tail of the dragon pulled
down a third of the stars from heaven..the stars here are symbolic of the
faithful and even priests and religious…
And his tail drew the third part of the stars of heaven, and
cast them to the earth: and the dragon stood before the woman who was ready to
be delivered; that, when she should be delivered, he might devour her son
…indeed it is said by many wise spiritual advisors of
the middle ages that the devil is industrious in manufacturing false signs and
spiritual sweetness…
“Moreover, these apparitions are amongst the most dangerous instruments
of self deception. "Ofttimes," he
says of those who deliberately seek
for revelations, "the devil feigneth
quaint sounds in their ears,
quaint lights and shining in their eyes, and
wonderful smells in their
noses: and all is but falsehood." Hence
it often happens to those who
give themselves up to such experiences, that
"fast after such a false
feeling, cometh a false knowing in the
Fiend's school: . . . for I tell
thee truly, that the devil hath his
contemplatives, as God hath His."
Real spiritual illumination, he thinks,
seldom comes by way of these
psycho-sensual automatism "into the
body by the windows of our wits."
It springs up within the soul in
"abundance of ghostly gladness." With
so great an authority it comes, bringing
with it such wonder and such
love, that "he that feeleth it may not have
it suspect." But all other
abnormal experiences--"comforts, sounds
and gladness, and sweetness,
that come from without
suddenly"--should be set aside, as more often
resulting in frenzies and feebleness of
spirit than in genuine increase
of
"ghostly strength."
-Anonymous Carthusian Monk 1400 circa
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